Ajarae coleman biography of mahatma gandhi

After spending over two decades in South Africa, fighting for the rights of the Indian community there, Mahatma Gandhi decided it was time to return to India. His decision was influenced by his desire to take part in the struggle for Indian independence from British rule. InGandhi arrived back in India, greeted by a nation on the cusp of change.

Upon his return, he chose not to plunge directly into the political turmoil but instead spent time traveling across the country to understand the complex fabric of Indian society. This journey was crucial for Gandhi as it allowed him to connect with the people, understand their struggles, and gauge the extent of British exploitation. He established an ashram in Ahmedabad, which became a base for his activities and a sanctuary for those who wanted to join his cause.

His efforts during these early years back in India laid the groundwork for the massive civil disobedience campaigns that would follow. This act allowed the British authorities to imprison anyone suspected of sedition without trial, sparking widespread outrage across India. Gandhi called for a nationwide Satyagraha against the act, advocating for peaceful protest and civil disobedience.

The movement gained significant momentum but also led to the tragic Jallianwala Bagh massacrewhere British troops fired on a peaceful gathering, resulting in hundreds of deaths. This event was a turning point for Gandhi and the Indian independence movement, leading to an even stronger resolve to resist British rule non-violently.

In the years that followed, Gandhi became increasingly involved with the Indian National Congress, shaping its strategy against the British government. He advocated for non-cooperation with the British authorities, urging Indians to withdraw from British institutions, return honors conferred by the British empire, and boycott British-made goods.

On March 12,Gandhi began a mile march from his ashram in Sabarmati to the coastal village of Dandi on the Arabian Sea. His aim was to produce salt from the sea, which was a direct violation of British laws. Over the course of the day march, thousands of Indians joined him, drawing international attention to the Indian independence movement and the injustices of British rule.

The march culminated on April 6, when Gandhi and his followers reached Dandi, and he ceremoniously violated the salt laws by evaporating sea water to make salt. This act was a symbolic defiance against the British Empire and sparked similar acts of civil disobedience across India. The Salt March marked a significant escalation in the struggle for Indian independence, showcasing the power of peaceful protest and civil disobedience.

In response, the British authorities arrested Gandhi and thousands of others, further galvanizing the movement and drawing widespread sympathy and support for the cause. The impact of the Salt March was profound and far-reaching. It succeeded in undermining the moral authority of British rule in India and demonstrated the effectiveness of non-violent resistance.

Gandhi vehemently opposed the age-old practice of untouchability in Hindu society, considering it a moral and social evil that needed to be eradicated. He believed that for India to truly gain independence from British rule, it had to first cleanse itself of internal social evils like untouchability. This stance sometimes put him at odds with traditionalists within the Hindu community, but Gandhi remained unwavering in his belief that social reform was integral to the national movement.

By elevating the issue of untouchability, Gandhi sought to unify the Indian people under the banner of social justice, making the independence movement a struggle for both political freedom and social equality. Religious Studies. Gandhi's Philosophy and the Quest for Harmony. Retrieved 13 January Gier State University of New York Press. Retrieved 1 June Archived from the original on 21 November Archived from the original on 30 July The Gandhi-King Community.

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The Man who Divided India. Popular Prakashan. Contemporary South Asia. Editions, First Edition, pp. Political Theory. Gandhi staked his reputation as an original political thinker on this specific issue. Hitherto, violence had been used in the name of political rights, such as in street riots, regicide, or armed revolutions. Gandhi believes there is a better way of securing political rights, that of nonviolence, and that this new way marks an advance in political ethics.

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Ajarae coleman biography of mahatma gandhi: This year marks the 99th

Gandhi is not only the greatest figure in India's history, but his influence is felt in almost every aspect of life and public policy. Tribune India. BBC News. Archived from the original on 14 March Retrieved 21 December The Oxford Hindi-English Dictionary. Addresses in Durban and Verulam referred to Gandhi as a 'Mahatma', 'great soul'.

He was seen as a great soul because he had taken up the poor's cause. The whites too said good things about Gandhi, who predicted a future for the Empire if it respected justice. India-China Relations. Sunderlal Institute of Asian Studies. Ministry of Information and Broadcasting India. Dutta, Krishna ed. Rabindranath Tagore: an anthology.

Robinson, Andrew. From year to year I have known him intimately for over twenty years I have found him getting more and more selfless. He is now leading almost an ascetic sort of life — not the life of an ordinary ascetic that we usually see but that of a great Mahatma and the one idea that engrosses his mind is his motherland. Gokhale, dated Rangoon, 8 NovemberFile No.

Rabindranath followed suit and then the whole of India called him Mahatma Gandhi. But in when Gandhi was asked whether he was really a Mahatma Gandhi replied that he did not feel like one, and that, in any event, he could not define a Mahatma for he had never met any. Smithsonian National Postal Museum. Archived from the original on 27 December Delhi: Ecco Press.

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Ajarae coleman biography of mahatma gandhi: Ajarae (she/her) is a Harvard-educated actress,

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Permanent Black. The Telegraph. Archived from the original on 8 February Rolling Stone. Archived from the original on 28 May Archived from the original on 2 December Al Gore cited both Gandhi and Abraham Lincoln in a speech on climate change in He noted Gandhi's sense of satyagraha Associated Press. Houston Chronicle. Archived from the original on 11 April Bloomsbury Publishing.

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Bodley Head. Reweaving the Web of Life: Feminism and Nonviolence. New Society Publishers. With love, Yours, Bapu You closed with the term of endearment used by your close friends, the term you used with all the movement leaders, roughly meaning 'Papa'. Another letter written in shows similar tenderness and caring. Beacon Press. The Hindu.

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Ahmed, Talat Mohandas Gandhi: Experiments in Civil Disobedience. Barr, F. Mary Bapu: Conversations and Correspondence with Mahatma Gandhi 2nd ed. Bombay: International Book House. OCLC Conquest of Violence: the Gandhian philosophy of conflict. Gandhi and Non-Violence. Brown, Judith Margaret Gandhi: Prisoner of Hope. Brown, Judith M. The Cambridge Companion to Gandhi ; 14 essays by scholars.

Gandhi: a life. John Wiley. Gandhi and Philosophy: On Theological Anti-politics. Bloomsbury Academic, UK. Dalton, Dennis Mahatma Gandhi: Nonviolent Power in Action. Columbia University Press. Dalton, Dennis a. Dhiman, S. Easwaran, Eknath Nilgiri Press. Hook, Sue Vander Mahatma Gandhi: Proponent of Peace. Gandhi, Rajmohan Patel, A Life.

Navajivan Pub. Gandhi, Rajmohan a. Gandhi, Rajmohan b. Gangrade, K. Ghose, Sankar Guha, Ramachandra Vintage Books. Guha, Ramachandra a. Allen Lane. Guha, Ramachandra x. Penguin Books Limited. Guha, Ramachandra 15 October a. Gandhi before India. Retrieved 24 October Hardiman, David Gandhi in His Time and Ours: the global legacy of his ideas.

Hardiman, David a. Hatt, Christine In he took on a one-year contract to do legal work in South Africa. At the time the British controlled South Africa though South Africa as such did not exist at that time, and the British did not control all of it by any means. Gandhi served as a medical attendant in this war. When he attempted to claim his rights as a British subject he was abused, and soon saw that all Indians suffered similar treatment.

Gandhi stayed in South Africa for 21 years working to secure rights for Indian people. He developed a method of action based upon the principles of courage, non-violence and truth called Satyagraha. He believed that the way people behave is more important than what they achieve. Satyagraha promoted nonviolence and civil disobedience as the most appropriate methods for obtaining political and social goals.

Finally, he also formulated his own philosophy of political protest, called Satyagraha, which literally meant "truth-force" in Sanskrit. In practice, this practice meant protesting injustice steadfastly, but in a non-violent manner. He put this theory into practice on 8 Septemberwhen, at a large gathering of the Indian community in Transvaal, he asked the whole community to take a vow of disobedience to the law, as the Transvaal government had started an effort to register every Indian child over the age of eight, which would make them an official part of the South African population.

Setting a personal example, Gandhi became the first Indian to appear before a magistrate for his refusal to register, and he was sentenced to two months in prison. He actually asked for a heavier sentence, a request, consistent with his philosophy of self-denial. After his release, Gandhi continued his campaign and thousands of Indians burned their registration cards, crossing the Transvaal-Natal border without passes.

Many went to jail, including Gandhi, who went to jail again in Gandhi did not waver when a South African General by the name of Jan Christian Smuts promised to eliminate the registration law, but broke his word. Gandhi went all the way to London in and gathered enough support among the members of the British government to convince Smuts to eliminate the law in Yet the Transvaal Prime Minister continued to regard Indians as second-class citizens while the Cape Colony government passed another discriminatory law making all non-Christian marriages illegal, which meant that all Indian children would be considered born out of wedlock.

In addition, the government in Natal continued to impose a crippling poll tax upon Indians entering Natal. In response to these strikingly unjust rules, Gandhi organized a large-scale satyagraha, which involved women crossing the Natal-Transvaal border illegally. When they were arrested, five thousand Indian coal miners also went on strike; Gandhi himself led them across the Natalese border, where they expected arrest.

Although Smuts and Gandhi did not agree on many points, they had respect for each other. InSmuts relented due to the sheer number of Indians involved in protest and negotiated a settlement which provided for the legality of Indian marriages and abolished the poll tax. Further, the import of indentured laborers from India was to be phased out by In JulyGandhi sailed for Britain, known throughout the world for the success of his satyagraha.

Gandhi was in England when World War I started and he immediately began organizing a medical corps similar to the force he had led in the Boer War, but he had also faced health problems that caused him to return to India, where he met the applauding crowds with enthusiasm once again. Indians continued to refer to him as "Great Soul," an appellation reserved only for the holiest men of Hinduism.

While Gandhi accepted the love and admiration of the crowds, he also insisted that all souls were equal and did not accept the implication of religious sacredness that his new name carried. In order to retreat into a life of humility and restraint, as his personal principles mandated, he decided to withdraw from public life for a while spending his first year in India focusing on his personal quest for purity and healing.

He also lived in a communal space with untouchables, a choice which many of his financial supporters resented, because they believed that the very ajarae coleman biography of mahatma gandhi of untouchables defiled higher-caste Indians. Gandhi even considered moving to a district in Ahmedabad inhabited entirely by the untouchables when a generous Muslim merchant donated enough money to keep up his "ajarae coleman biography of mahatma gandhi" living space for another year.

By that time, Gandhi's communal life with the untouchables had become more acceptable. Although Gandhi had withdrawn from public life, he briefly met with the British Governor of Bombay and future Viceroy of IndiaLord Willington, whom Gandhi promised to consult before he launched any political campaigns. Gandhi also felt the impact of another event, the passing of Gopal Krishna Gokhale, who had become his supporter and political mentor.

He stayed away from the political trend of Indian nationalism, which many of the members of the Indian National Congress embraced. Instead, he stayed busy resettling his family and the inhabitants of the Phoenix Settlement in South Africa, as well as the Tolstoy Settlement he had founded near Johannesburg. For this purpose, on 25 Mayhe created a new settlement, which came to be known as the Satyagraha ashram derived from the Sanskrit word "Satya" meaning "truth" near the town of Ahmedabad and close to his place of birth in the western Indian province of Gujarat.

All the inhabitants of the ashram, which included one family of untouchables, swore to poverty and chastity. After a while, Gandhi became influenced by the idea of Indian independence from the British, but he dreaded the possibility that a westernized Indian elite would replace the British colonial government. He developed a strong conviction that Indian independence should take place as a large-scale sociopolitical reform, which would remove the old plagues of extreme poverty and caste restrictions.

In fact, he believed that Indians could not become worthy of self-government unless they all shared a concern for the poor. As Gandhi resumed his public life in India inhe delivered a speech at the opening of the new Hindu University in the city of Benareswhere he discussed his understanding of independence and reform. He also provided specific examples of the abhorrent living conditions of the lower classes that he had observed during his travels around India and focused specifically on sanitation.

Although the Indians of the higher-castes did not readily embrace the ideas in the speech, Gandhi had now returned to public life and he felt ready to convert these ideas to actions. Facing the possibility of arrest, just like he always did in South Africa, Gandhi first spoke for the rights of impoverished indigo-cultivators in the Champaran district.

His efforts eventually led to the appointment of a government commission to investigate abuses perpetrated on the indigo planters. He also interfered whenever he saw violence. When a group of Ahmedabad mill workers went on strike and became violent, he resolved to fast until they returned to peace. Though some political commentators condemned Gandhi's behavior as a form of blackmail, the fast only lasted three days before the workers and their employers negotiated an agreement.

Through this situation, Gandhi discovered the fast as one of his most effective weapons in later years and set a precedent for later action as part of satyagraha. As the First World War continued, Gandhi also became involved in recruiting men for the British Indian Armyan involvement which his followers had a difficult time accepting, after listening to his passionate speeches about resisting injustice in a non-violent manner.

At this point, although Gandhi still remained loyal to Britain and enamored with the ideals of the British constitution, his desire to support an independent home rule became stronger. As time passed, Gandhi became exhausted from his long journey around the country and fell ill with dysentery. He refused conventional treatment and chose to practice his own healing methods, relying on diet and spending a long time bedridden, while in recovery in his ashram.

In the meantime, the unrest in India increased exponentially with news of the British victories over the Ottoman Empire during the Middle Eastern theatre of the First World War. The prospect of the only major Muslim power in the world ceasing to exist was an unacceptable proposition to many Indian Muslims. After the end of the war, the British colonial government decided to follow the recommendations of the Rowlatt Committee, which advocated the retention of various wartime restrictions in India, including curfews and measures to suppress free speech.

Gandhi was still sick when these events took place and, although he could not protest actively, he felt his loyalty to the British Empire weaken significantly. Later, when the Rowlatt Act actually became law, Gandhi proposed that the entire country observe a day of prayer, fasting, and abstention from physical labor as a peaceful protest against the injustice of the oppressive law.

Gandhi's plea generated an overwhelming response as millions of Indians did not go to work on 6 April As the entire country stood still, the British colonial government arrested Gandhi, which provoked angry crowds to fill the streets of India's cities and, much to Gandhi's dislike, violence erupted everywhere. Gandhi could not tolerate violence so he called off his campaign and asked that everyone return to their homes.

He acted in accordance with his firm belief that if satyagraha could not be carried out without violence, it should not take place at all. Unfortunately, not all protesters shared Gandhi's conviction as ardently.

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In Amritsar, capital of the region known as the Punjab, where the alarmed colonial authorities had deported the local Hindu and Muslim members of the Congress, the street mobs became very violent and the colonial government summoned Brigadier-General Reginald Dyer to restore order. Dyer prohibited all public meetings and instituted public whippings for Indians who confronted the police.

A crowd of over ten thousand people gathered for religious purposes, and Dyer responded with bringing his troops there and opening fire without warning. Tightly packed together, the protesters had nowhere to run from the fire, even when they threw themselves down on the ground the fire was then directed on the ground, ceasing only when Dyer's troops ran out of ammunition.

Hundreds died and many more were wounded. This unfortunate occurrence became known as the Jallianwala Bagh massacreit outraged the British public almost as much as Indian society. The authorities in London eventually condemned Dyer's conduct, forcing him to resign in disgrace. The effect the massacre had on Indian society became even more profound as more moderate politicians, like Gandhi, now began to wholeheartedly support the idea of Indian independence, creating an intense climate of mutual hostility.

After the massacre, Gandhi eventually obtained permission to travel to Amritsar and conduct his own investigation. He produced a report months later and his work on the report motivated him to contact a number of Indian politicians, who advocated for the idea of independence from British colonial rule. After the massacre, Gandhi attended the Muslim Conference being held in Delhi, where Indian Muslims discussed their fears that the British government would abolish the Ottoman Caliphate.

Indian Muslims considered the Caliphs as heirs of Mohammed and spiritual heads of Islam. While the British government considered abolition a necessary effort to restore order after the First World War, the Muslim population of the British Empire viewed it as an unnecessary provocation. Gandhi urged them not to accept the actions of the British government.

He proposed a boycott of British goods, and stated that if the British government continued to insist on the abolition of the Caliphate, Indian Muslims should take even more drastic measures of non-cooperation, involving areas such as government employment and taxes.