Naram sin biography of donald

She was also deified, the only female and only non-king to be made a god. King Naram-Sin is a character in the video game House of Asheswith the main plot occurring in his personal temple. Naram-Sin was voiced and motion captured by Sami Karim. A foundation deposit of Naram-Sin was discovered and analysed by king Naboniduscirca BC, who Robert Silverberg thus characterises as the first archaeologist.

Stele of the Akkadian king Naram-Sin. The "-ra-am" and "-sin" parts of the name "Naram-Sin" appear in the broken top right corner of the inscription, traditionally reserved for the name of the ruler. Istanbul Archaeological Museum.

Naram sin biography of donald: The self-appointed "God King", Naram-Sin

The name "Naram-Sin" in cuneiform on an inscription. Louvre Museum AO This bronze head traditionally attributed to Sargon is now thought to actually belong to his grandson Naram-Sin. Fragment of a stone bowl with an inscription of Naram-Sin, and a second inscription by Shulgi upside down. Ur, Iraq.

Naram sin biography of donald: He was the first Mesopotamian king

British Museum. Lua error in package. From Infogalactic: the planetary knowledge core. Jump to: navigationsearch. Ruler of the Akkadian Empire c. File:Akkadian soldier of Naram-Sin. He carries a metal vessel of Anatolian type. Nasiriyah Victory Stele of Naram-Sin. From Mesopotamia, Iraq, c. Iraq Museum. Main article: Victory Stele of Naram-Sin.

Naram-Sin stele, inscription of Naram-Sin in the Akkadian language. Excavations of Nabonidus circa BC. Nabonidus cylinder, from Sippar. Cuneiform account of the excavation of a foundation deposit belonging to Naram-Sin ruled c. Seals in the name of Naram-Sin. Stele of the Akkadian king Naram-Sin at Istanbul's archaeological museum. Naram-Sin, King of the Four quarters of the World.

Bronze head of an Akkadian ruler, discovered in Nineveh inpresumably depicting either Sargon or Sargon's grandson Naram-Sin Rijksmuseum van Oudheden. Fragment of a stone bowl with 2 inscriptions, from Ur, Iraq. Periodo accadico, foglia d'oro, da bismaya, ac ca. Diorite base of statue of Naram-sin, King of Akkad, c. Asia portal. Categories : Pages with broken file links Pages with reference errors Articles with short description Articles containing Akkadian-language text Commons category link is locally defined 23rd-century BC kings of Akkad Deified people 3rd-millennium BC births 3rd-millennium BC deaths Kings of the Universe Akkadian Empire.

Hidden category: Pages with script errors. Navigation menu Personal tools Log in Request account. Naram-Sin's Victory Stele depicts him as a god-king symbolized by his horned helmet climbing a mountain above his soldiers, and his enemies, the defeated Lullubi led by their king Satuni. Although the stele was broken off at the top when it was stolen and carried off by the Elamite forces of Shutruk-Nakhunte in the 12th century BC, it still strikingly reveals the pride, glory, and divinity of Naram-Sin.

The stele seems to break from tradition by using successive diagonal tiers to communicate the story to viewers, however the more traditional horizontal frames are visible on smaller broken pieces. It is 6 feet 7 inches 2. The stele was found at Susaand is now in the Louvre Museum. The second inscription, to the right over the mountainous cone, is in Elamite and was written about years later by king Shutruk-Nahhunte, who stole the stele and brought it to Elam.

Excavations at Tell Mozan ancient Urkesh brought to light a sealing of Tar'am-Agade, a previously unknown daughter of Naram-Sin, who was possibly married to an unidentified endan ruler of Urkesh. A recently found cylinder seal, looted from Urasagrig, shows that the governor there, Sharatigubishin, was also a son. She was also deified, the only female and only non-king to be made a god.

A foundation deposit of Naram-Sin was discovered and analysed by king Naboniduscirca BC, who Robert Silverberg thus characterises as the first archaeologist. He was also the first to date an archaeological artefact in his attempt to date Naram-Sin's temple during his search for it. His estimate was inaccurate by about 1, years. Stele of the Akkadian king Naram-Sin.

The "-ra-am" and "-sin" parts of the name "Naram-Sin" appear in the broken top right corner of the inscription, traditionally reserved for the name of the ruler. Istanbul Archaeological Museum. The name "Naram-Sin" in cuneiform on an inscription. Louvre Museum AO During his reign, Naram-sin increased trade, kept the peace within his own borders, and he expanded the Akkadian empire as far west as the Mediterranean Sea, into the Persian Gulf, and possibly even into Egypt.

He turned Elam into a vassal-state and moved his influence into Susa. He gave himself the title of King of the Four Quarters of the Universe and started writing his name with the deified status of Naram- sin, placing himself on an equal level with the gods. Some scholars have said that naming himself as a god was an act of extreme arrogance, while others believe it to be an act of honoring the god, Nanna-sin.

On the Victory stele of Naram-sin, the images placed the god-king between the people he ruled and the gods themselves. It shows him to be in a position of divine power over the lesser people but still places him among the mortals below. His placement, to me, is a sign that he still revered the gods and knew his place beneath him.

He was acting as an intermediary between the divine and secular, naming himself a god among men. We may never know his true intentions behind the self-deification, but it does paint him as an intriguing historical figure and a very effective leader. While writing my book, Through the Gate of Wonder, I have gone back and forth on how to write him.

Do I write him as an arrogant man who wanted to control both the secular and the divine worlds, or do I write him as a strong leader who was so dedicated to the gods that he declared himself to be one of them? While writing this story that has such a strong female protagonist, I have found myself falling into the trap of surrounding her with arrogant assholes of whom she stands so far above.

It is an easy pit to fall into and one that is very difficult to rise above. He is currently the arrogant asshole, but once the editing process starts he might find himself as another protagonist in this beautiful story. Create a website or blog at WordPress. Elam came under the domination of Akkad in the time of Sargon though it remained restive.

The 2nd naram sin biography of donald of Akkad, Rimush, campaigned there afterward adding "conqueror of Elam and Parahsum" to his royal titulary. The 3rd ruler, Manishtushu, conquered the city of Anshan in Elam and also the city of Pashimeinstalling imperial governors in those places. Naram-Sin added "commander of all the land of Elam, as far as Parahsum," to his royal titulary.

During his rule, "military governors of the country of Elam" shakkanakkus with typically Akkadian names are known, such as Ili-ishmani or Epirmupi. An unknown Elamite king sometimes speculated to be Khita is recorded as having signed a peace treaty, in Old Elamite language written in an Old Akkadian ductus, with Naram-Sin not deified in the textstating: "The enemy of Naram-Sin is my enemy, the friend of Naram-Sin is my friend".

The text mentions about twenty gods, mostly Elamite but with a few Sumerian and Akkadian, including InshushinakHumbanNahitiSimutand Pinikir. It has been suggested that the formal treaty allowed Naram-Sin to have peace on his eastern borders, so that he could deal more effectively with the threat from Gutium. The conquest of Armanum location unknown but proposed as Tall Bazi with its ruler Rid-Adad and Ebla 55 kilometers southwest of modern Aleppo by Naram-Sin Ebla was also defeated by his grandfather Sargon is known from one of his year names "The year the king went on a campaign in Amarnum" and from an Old Babylonian copy of a statue inscription IM found at Ur.

There are also three objects, a marble lamp, a stone plaque, and a copper bowl, inscribed "Naram-Sin, the mighty, king of the four quarters, conqueror of Armanum and Ebla. By means of the weapons of the god Dagan, who magnifies his kingship, Naram-Sin, the mighty, conquered Armanum and Ebla. Excavations at Tell Mozan ancient Urkesh brought to light a sealing of Tar'am-Agade, a previously unknown daughter of Naram-Sin, who was possibly married to an unidentified endan ruler of Urkesh.

She was also deified, the only female and only non-king to be made a god. Naram-Sin's Victory Stele depicts him as a god-king symbolized by his horned helmet climbing a mountain above his soldiers, and his enemies, the defeated Lullubi led by their king Satuni. The stele was broken off at the top apparently when it was carried away from Sippar and carried off by the Elamite forces of Shutruk-Nakhunte in the 12th century BC along with a number of other monuments.

The inscription over the head of the king is in the Akkadian language and very fragmentary, but reads:. Shutruk-Nahhunte added his own inscription to the stele, in Middle Elamite :. When the god Inshusinak gave me the order, I defeated Sippar. I took the stele of Naram-Sin and carried it off, bringing it to the land of Elam. For Inshushinak, my god, I set it as an naram sin biography of donald.

It is said to have been first found Miyafarkin, a village about 75 kilometers northeast of Diarbekr. Fragments of an alabaster stele representing captives being led by Akkadian soldiers is sometimes attributed to Narim-Sin or Rimush or Manishtushu on stylistic grounds. It is thought that the stele represents the result of the campaigns of Naram-Sin to Cilicia or Anatolia.

This is suggested by the characteristics of the booty carried by the soldiers in the stele, especially the metal vessel carried by the main soldier, the design of which is unknown in Mesopotamia, but on the contrary well known in contemporary Anatolia. One Mesopotamian myth, a historiographic poem entitled "The curse of Akkad: the Ekur avenged", explains how the empire created by Sargon of Akkad fell and the city of Akkad was destroyed.

The myth was written hundreds of years after Naram-Sin's life and is the poet's attempt to explain how the Gutians succeeded in conquering Sumer. After an opening passage describing the glory of Akkad before its destruction, the poem tells of how Naram-Sin angered the chief god Enlil by plundering the Ekur Enlil's temple in Nippur. In his rage, Enlil summoned the Gutians down from the hills east of the Tigris, bringing plague, famine and death throughout Mesopotamia.

Food prices became vastly inflated, with the poem stating that 1 lamb would buy only half a sila about ml or The story ends with the poet writing of Akkad's fate, mirroring the words of the gods' curse earlier on:. Its chariot roads grew nothing but the 'wailing plant, Moreover, on its canalboat towpaths and landings, No human being walks because of the wild goats, vermin, snakes, and mountain scorpionsThe plains where grew the heart-soothing plants, grew nothing but the 'reed of tears, Akkad, instead of its sweet-flowing water, there flowed bitter water, Who said "I would dwell in that" found not a good dwelling place, Who said "I would lie down in Akkad" found not a good sleeping place.

His estimate was inaccurate by about 1, years. King Naram-Sin is a character in the video game House of Asheswith the main plot occurring in his personal temple. Naram-Sin was voiced and motion captured by Sami Karim. In the mobile gacha game Blue ArchiveVolume F, the innermost chamber of the large floating quantum supercomputer known as the "Ark of Atra-Hasis " itself a reference to the Akkadian myth is named "Throne of Naram-Sin".

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Naram sin biography of donald: The Victory Stele of

Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikidata item. Ruler of the Akkadian Empire c. For other people named Naram-Sin, see Naram-Sin disambiguation. Portrait of Naram-Sin. Biography [ edit ]. The Great Revolt [ edit ]. Control of Elam [ edit ]. Conquest of Armanum and Ebla [ edit ].

Children [ edit ]. Victory stele of Naram-Sin [ edit ]. Main article: Victory Stele of Naram-Sin. Naram-Sin stele, inscription of Naram-Sin in the Akkadian language. The Curse of Akkad [ edit ].